At age 37, Julie Yip-Williams was diagnosed with terminal metastatic colon cancer, a very rare disease for someone her age. It took me a long time to finish reading the book she wrote about her journey from diagnosis to death, The Unwinding of the Miracle.

I'm not sure why. Maybe because... i have a fear of death; I have my own chronic medical problem, albeit much milder and not fatal; her blunt honesty was both appealing and appalling, given that I, or anyone, could fall prey to a fatal diagnosis at any time.
At any rate, after I finished the book, it's been sitting on my desk for months, waiting for me to feel the spirit to write about it. Today was the day.
I highly recommend the book. It's a public diary, really, of how Yip-Williams looked upon the ups and downs of her battle against cancer from 2013 to 2018.
In the prologue, she writes:
Hello, welcome.
My name is Julie Yip-Williams. I am grateful and deeply honored that you are here. This story begins at the ending. Which means that if you are here, then I am not. But it's okay.
Here's some excerpts from the book that will give you a feel for how she approached her battle with cancer. She was an amazing woman who lived an amazing life. And was generous enough to leave behind an amazing book.
Being alone reinforced something I had been feeling -- and denying -- for quite some time now. As terrifying as it is, battling cancer is an individual journey, and the individuality of it is what I must come to embrace.
Sure, there are parents, siblings, cousins, friends, lovers, children, co-workers, and many other people who fill our lives, and sometimes their presence and chatter can make us forget that our journey is solely our own to make of as we will.
But the truth is that we each enter and leave this life alone, that the experience of birth and death and all the living in between is ultimately a solitary one.
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The sense that we ever had control over any of this seems nothing but a mockery now, a cruel illusion. And also, a lesson: we control nothing.
Well, that's not exactly true. We control how good we are to people. We control how honest we are with ourselves and others. We control the effort we have put into living. We control how we respond to impossible news. And when the time comes, we control the terms of our surrender.
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It is as John Donne wrote in his "no man is an island" meditation: "Any man's death diminishes me, because I am involved in mankind."
Yes, I suppose my death will diminish you, but I also understand now that my living and fighting makes you greater than you are. We human are resilient little bugs.
And indeed, anyone who chooses to live and fight and show by example the power of the human spirit that we all share, and its determination to persevere against the brutalities of what life can bring, strengthens us all with a sense of the tremendous potential and fortitude that lie within each of us, a potential that is realized only when truly tested.
So I fight for myself, for my family, for the message that my war against cancer conveys to all of you, to all of humanity, about the incredible strength of which we are all capable.
And by that same token, I urge all of you who face your own challenges that make you want to fall into the darkness to fight, too, because you, too, are part of humanity, and your fight matters and gives me and others strength when we falter.
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A brave and strong person pulls herself out of the abyss with the help of those who have more strength, hope, and faith than she and goes about the business of living even though she doesn't necessarily want to.
A brave and strong person goes back to doing more research as she tries to figure out what to do next. She does all this knowing that there will be another abyss and many more moments and hours and days of darkness before she succumbs to the inevitable.
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It took me two solid years of living with metastatic cancer to realize an important truth: barring some physical pain or other impediment brought on by cancer or its treatment, it isn't cancer that denies me my dreams; it isn't cancer that would prevent me from going on vacation or buying a new home or doing anything else that I long to do.
Rather, it is a paralyzed mind succumbing to the fear and unpredictability of cancer that would deny me my dreams. In its paralysis, it groups into one category all dreams that are truly gone (such as having another biological child) with dreams that can be reshaped and redefined, or even new dreams that are derivative of a cancer diagnosis.
In its paralysis, the mind cannot form contingency plans; it cannot be brave and bold and forward thinking; it cannot accept what is without running from what will be.
In one of the many ironies that have come with having an incurable prognosis it is as if by accepting the inevitability of my death from this disease, I have freed myself from that paralysis.
Similarly, I can move forward now with some degree of certainty; I can plan for myself and my family, for as much as I emphasize living in the here and now, living and loving those whom we love by necessity requires some degree of planning, of thinking about what might be, of dreaming for them if not necessarily for ourselves.
I rejoice in my liberation, in my own courage to move forward, in the rebirth of a dream I once thought was forever lost to me.
Live while you live, my friends.
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I am being brutally honest, as part of my commitment to give voice to all those I know who feel as I do, and to depict the dark side of cancer and debunk the overly sweet pink-ribbon facade of positivity and fanciful hope and rah-rah-rah nonsense spewed by cancer patients and others, which I have come to absolutely loathe.
I believe, as I have always believed, that in honesty -- a brutal yet kind and thoughtful honesty -- we ultimately find not vulnerability, shame, and disgrace, but liberation, healing, and wholeness. I hope my family and friends do not take offense at this honesty.
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Usually, as expressive as I am in writing, I have the same compunction to verbally unload my heartaches to those closest to me in life (besides Josh), because I know that for me the process of verbalization is healing. But not now.
I didn't and still don't want to talk to people who have my disease, at least not anyone who is in a better position than I am, and I imagine anyone who is in a worse position doesn't want to talk to me. My self-imposed reclusiveness and isolationism is partly because of the jealousy and the hate.
I cannot imagine anyone saying anything to me that would be remotely helpful or comforting. I don't want to hear about the promise of immunotherapy. I don't want words of sympathy. I don't want sage words of advice about how to live the remainder of my life. I don't want to talk about it. I don't want to answer any questions. I don't want to have to be forced to explain anything to anyone.
Whatever explanations I give and whatever information I divulge must be on my terms and at my initiation, not because someone asked or because I was forced into some social interaction.
Perhaps isolation, at least emotionally if not physically, is what happens as you get closer to death, as you understand more powerfully than ever before that this journey to the end is one that must be made absolutely alone. It feels as if whatever comfort there is will be found within, not without, from private conversations with my innermost self and, when I can muster belief, the gods.
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In those moments of utter and complete emotional pain, I wanted the irrational and the impossible. I wanted to travel back in time to warn the little girl and the teenager I once was of her fate so she could change it. I wanted the unknowable; I wanted time to be circular rather than linear; I wanted the afterlife to hold the promise of second and third and fourth chances, the opportunity to live this life again and again and again until I could get it all right, until Josh and I could live out all our dreams together.
But most of all, I wanted to simply live out this life, also an impossibility, it seems. I never pray for myself, because I think to do so is supremely arrogant and selfish.
Why would God -- if there is indeed a God and if he does in fact intervene in our lives --spare my life and not the life of an innocent child who deserves to live more than I? I would never dare to suggest to an almighty being that I am somehow more special than others.
But in those desperately painful moments, I prayed to a God I'm not sure even exists that I be spared from this cancer.
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We live every day not in the shadow of greatness and grandeur but within the confines of our small but seemingly enormous lives. It is a natural way to be; after all, we must live our lives.
And then things happen that jerk us out of our complacency and make us feel small and powerless again. But I have learned that in that powerlessness comes truth, and in truth comes a life lived consciously.
When the time comes, I will happily and with a great sign of relief climb into my bed knowing that i will never need to get up again. I will surround myself with family and friends, as my grandmother did.
I will eagerly greet the end of this miracle, and the beginning of another.
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