For many years, decades actually, I practiced a form of meditation aimed at "going within." Meaning, within some supposed realms of consciousness distinct, and higher than, the physical world.
This practice was part of a Sant Mat teaching. As Wikipedia says:
The basic teaching of contemporary Sant Mat, as described by its Masters, is that everything lies inside us and that God is within. The outside world is only an image or a reflection of the inner reality.
So, in pithier terms, what's outside of us is worthless crap; what's inside of us is precious divinity. This world-denying notion is found in many other religious, mystical, and philosophical systems.
The big question is whether seeking reality "within" makes sense.
If this life here on Earth is the only living we're ever going to do, then ignoring the Big Wide World outside for a Tiny Narrow World inside our head is pretty damn stupid.
Regardless of how you feel about this question, you should read Shyam Dodge's "Excerpt Mine Eyes: Contemplating the Roots of Spiritual Escapism." Great writing, and great analysis of inner-directed truth seeking. Likely I'll be returning to the Yoga Brains site.
Here's some excerpts:
This reverence for the human capacity to see with the eyes closed may be the root contemplative experience underpinning the vast web of ontology, cosmology, and epistemology spun by philosophical systems like Vedanta. The Vedantin trusted experience and therefore used it as the ground for philosophical analysis; elaborating from such subjective experience he (for it was always a he in Vedanta) crystallized truths about the nature of consciousness and objective reality.
...When Socrates closed his eyes awareness did not go away. More importantly, he still saw. This was a mystery to him. As it was a mystery to the Vedantins. They imagined that there must be more than one world—a deceptive world of the eyes and another (truer) internal one. The invention of the soul may have its origins in our capacity for self-reflection, and even more significantly our ability to dream with our eyes closed.
Rendering themselves ostracized by both Hindus and Buddhists the Carvakans maintained that inferences based upon self-reflection were shoddy at best when it came to synthesizing ontologies. We now know that even in dreamless sleep the brain is still operating, it is still alive. When we sleep the body does not enter a state of complete suspended animation. When we dream it is a function of the brain, not an action of consciousness independent of biology. In fact, our capacity for awareness is not isolatable from body, world, or brain. It appears that the Carvakans, after all, were correct. (I discuss many of these ideas in greater depth here.)
...But there is another question nagging me at the edges of this reimagining (a feeble attempt to reconstruct the origins of our ocular-distrust): Why this valuation? Why choose to believe that the world experienced inside is the realer one?
A cursory review might say that we are natural solipsists, that our own experience of the world is more real to us than the world itself. Psychologically it is easier to believe than the alternative—the world is bigger, badder, and stronger than us and we are at its disposal rather than the other way around. There are reams of psychological speculations about this very quality of the human animal that could support this assertion. Attending this tentative observation is another, simpler explanation: in one version we are saved from death, in the other we are doomed to it. Most of us will choose the former, the one that says our dreams are reality.
...The world behind our eyes is just as valid–and much more comfortably numb than the world of our everyday life. It is to die before you die and become, for all intents and purposes, a Buddhist zombie. Detachment is a recipe for the Walking Dead—or at the very least a world of the blind. The modern meditator, then, is very close to the classic dissociative who finds internal means for isolating themself from pain (psychically one must become a blind-orphan to do this—without a father or a mother, simply awitness who has inverted their gaze).
Though I believe in the practice of the inward knowledge of "know thyself", I can't agree more with the premise of "Contemplating the Roots of Spiritual Escapism". Understanding the roots and motivation of our spiritual beliefs (and non-beliefs) is a path that few venture into because our beliefs artificially give us emotional support. I have been told that psychology precedes philosophy. Spirituality often times is just a means of bypassing knowing thyself and being accountable to its self conscious knowledge.
Truths are even used to hide behind. People use concepts like there is no-self for the purpose of not facing oneself. Extremes begin to take hold like Life is only subjective and ambiguous at best in order to escape relative reality and in so doing conveniently experience culpable ignorance. Contemplating our roots of why we believe what we believe is engaging in the inward practice of "know thyself". Looking within can serve a purpose other than escapism.
Posted by: Shawn | February 15, 2013 at 03:54 AM
GREAT. I so loved this, and I left a comment with the original author of the link you provided which I will copy here:
"i am SO GLAD you have written this article! This is a subject that has fascinated me for a long time, and it is great when you find others sharing your same wavelength.
This bit: “In the Hindu tradition we have our own exemplar of self-mutilation, Bilva, a former prostitute hunter turned traveling monk. Finding, after years of severe ascetic practice, that his eyes were still distracted by the beauty of the external world he cut them out with wooden pegs. Once blind he finally saw.: reminded me very much of what Alan Watts explained in his book Nature Man and Woman, about how the yoga tradition with its ‘on-pointed awarenss’ caused yogis to be fearful of even gazing at nature with its erotic curves and inviting holes etc because of fear be being seduced away from their inner ‘heroic’ quest to ‘perfection’ far away from the body and nature!
I find it beyond sad that belief systems could make one feel ashamed of looking at the beauty of the world, and this needs exposing because it IS world-denying, and considering planet Earth is under attack from a collection of toxic belief systems which at root come from this same patriarchal fear of nature, sensuality, and the body, there is–for me anyhow–a sense of urgency to wake the hell up and explore this with others.
Have you also considered psychedelics too. My first psychedelic experiences when 15 were all mostly eyes-open and these had big influence on me returning to the deep insight of how magical and wonderful and alive nature is. later I was to read so-called experts in the field of psychedelic psychotherapy like Stanislav Grof who would have his ;patients’ cover their ears with music headphones, and wear eyeshades during LSD trips–ie., the same theme of cutting people off totally from eye and sensual contact with the external world!
Now I am not saying there is no value in that, but it is noteworthy how his influence makes out the superiority of ‘going inwards’, as this technique is influenced by the psychoanalytical model, But I have had amazing insights when tripping watching the TV! Strange synchronicities occur when you will turn to a channel without planning and be faced with an experience that really has deep insights. One example was stumbling on a fly-on-the-wall documentary about the Israeli Palestinian conflict, and with psychedelically liberated eyes seeing right through the conflict to ‘we are all humans and our main connector is Nature’—to UNDERSTAND this!
So how do we compare the world-denying belief systems with the current myth we are oppressed under? Scientific materialism. Well like you say in the former there is the idealism that the inner world is superior to the outer world. But with the current physicalist myth the inner world has been tried to be explained away, and the notion that only the outer world exists, and this has been thought out by thinkers obsessed with their thinking being right lol, and they ALSO reduce the outer world claiming it is basically dead, and mechanical–having no ‘spirit’! Whilst THEIR inner world of thinking, math and ‘science’, is superior. So it is in other words a carry on of the world-denying myth but in dis-guise."
Posted by: Julian | February 15, 2013 at 05:58 AM
Closing your eyes and observing the movement "within" is no different from observing with eyes open what's "out there" when your observation is stripped of questionable assumptions.
Whatever you're doing, it's you doing it, so the more you learn out about what "you" is, the less likely you are to believe anything.
Posted by: cc | February 15, 2013 at 10:21 AM
This is a bit out of the context of your current post, but I am wondering if you are aware of a new "Guru" who plans to spread "Santmat" (based on the teachings of Sawan Singh from RSSB) in the US in a big way.
Please have a look at the following and especially the video embedded therein:
http://hazursawanishwarpuri.com/dera/
I did some research on my own and found that Dr. Ishwar Puri and his father were among the most prominent "Satsangis" of the Dera Beas, but looking at his website and after watching some of his many video lectures available on youtube, it seems (to me at least)that he is not representing RSSB and rather going on his own. In fact, he is planning to establish "Dera Baba Sawan Singh" in Wisconsin, US on the lines of "Dera Baba Jaimal Singh" in Beas, Punjab, India.
Posted by: Avi | March 11, 2013 at 10:02 PM
Good article, I would like to add that the phrase "within" is an RS catch-phrase.
My father, now an old man has been and still is a fanatic RS cult member. In a moment of weakness he admitted to actually having zilch spirituality- no God contact. Nevertheless whenever one knows he has been to Satsang when he returns like an excited schoolboy, exclaiming at the marvel of "going within", "everything is within", "must go within", "so and so is preventing us from going within", "within, within, within", interspersed with other predictable RS lingo of "eye centre" and "2.5 hours" and useless waffle. Eyes shut without love for God in the heart and pure in mind body and spirit and without God's grace is just that- eyes shut. The desperate person may dream or hallucinate and produce tales of exotic experiences, all within told what to expect to experience; inferring a manifestation of desperation.
There is no such thing as outside reflecting inner reality or God existing purely "within". God is not just realised "within". He is omnipresent and is realised as such. A more apt term would be 'in situ' referring to not having to make pilgramages to holy places (or for that matter, deep "within") to find God; he intuitively is omnipresent in all of sargun form and in a God-realised state, one is immersed in him at all times and visible in one and everything: feelings, actions, inside the mind, in every pore of the body, outside the body, in humanity, in mineral rock and at eventually at a higher spiritual realm of understanding (not to be confused with the "within").
This is not only a waste of time, it is dangerous and immoral. What right does RS have to usurp people's lives? I thank God I left RS relatively unscathed and found him intuitively, but RS has broken my family and ruined lives.
Posted by: R | March 13, 2013 at 08:39 AM
R
"....God; he intuitively is omnipresent in all of sargun form and in a God-realised state, one is immersed in him at all times and visible in one and everything: feelings, actions, inside the mind, in every pore of the body, outside the body, in humanity, in mineral rock and at eventually at a higher spiritual realm of understanding (not to be confused with the "within")."
----Explain what you mean by "in" a God-realized state? Likewise, what is the meaning of, eventually at a "higher" spiritual realm of understanding? I'm not finding fault, just another interesting spiritual claim.
Posted by: Roger | March 13, 2013 at 12:13 PM
Could there be a spiritual escapism: the trap of "going to a higher" spiritual Realm?
I "deeply" believe that God is omnipresent in a "lower" spiritual Realm.
Sorry guys, I know I am on the "right" side of this spiritual stuff.
You people need to stop your immoral and dangerous feelings from inside.
Posted by: Roger | March 13, 2013 at 12:40 PM
reading all the comments and the main text, and also having had my own experiences on this, for me the world is a physical expression of our narrow-band mental belief systems. You think, you see in the world. As such spirituality is pure physics and there are no mysteries. We create our angels, ghosts and demons and masters. As soon as we start to get into something that 'has gone before', we activate it in our life, very much like reading a book, and something of that book appears 'outside'. I have seen the shifts and appearances myself. Also, this world has been made to accommodate every belief, so if you believe in Jesus, he will appear, also if you do not believe, because any attention creates. Yes, there is the human and there is the field. We are totally interconnected to both, we are the field and we are a singular entity. Beyond that, we are consciousness. Spirituality in the mystery and 'god-fearing' sense as such is - for me at least - not a healthy foundation of forging my life. I create not by default, but by choice and exploration. Exploration for me includes the outer and the inner. Totality, yes to both worlds, yes to combining both worlds, yes to live in both worlds and yes to be connected.
Posted by: Jeanine | March 03, 2014 at 01:37 AM