Most people have a strong tendency toward drawing distinct lines. Between belief and unbelief. Between right and wrong. Between all sorts of false dichotomies.
False, because life generally is a lot fuzzier than our "got to be this or that" minds take it to be. Today's Dilbert comic gets it right.
I've been pondering fuzziness recently because my wife and I are preparing for an appeal hearing on a nearby proposed 217 acre subdivision. We and our neighbors are fighting the development because we don't believe there is enough groundwater for additional wells in the area.
The developer does. So there we are. We say "no." He says "yes."
What we're going to argue before the county commissioners next Wednesday is that there's also "maybe." Nobody knows for sure how much water is in the aquifer now, nor how much will be available in the future.
So let's admit our mutual uncertainty. Until we're more certain. Test wells and some hydrogeologic experiments would cast a crisper light on the current fuzzy shadows. Maybe. But it's worth a try.
When it comes to God, testing and experimenting is tougher. Real tough. I've been at it for many years. My meditation cushion, if it could speak, would testify to the countless hours I've spent searching for some sign of certainty one way or another.
God/no-God. Death/no-death. Spirit/no-spirit. Soul/no-soul. I'm still on the borderline, the land of question marks. More and more, I'm finding it a comfortable place to be.
The Oregon legislature is considering changes to Measure 37, the initiative that trashed our state's land use laws. An outline of the proposal was revealed last week. In some ways it looks good for our subdivision fight; in other ways, not so good.
We're so involved in this battle, for a while it was driving me crazy, thinking about what the final legislation would look like. "It could be this—yay! Or, oh no, it could be that—terrible!" I was oscillating between this's and that's, desperate to get a firm grasp on a political situation that was extremely fluid.
Thankfully, the ridiculousness of my mental machinations soon hit home. I was trying to put the reform proposal into a "good for us" or "bad for us" box, even though at the moment it's so malleable and changeable there's no way to predict its final form.
It felt good to relax into the reality of not-knowing. We and our neighbors will flow along and adjust to whatever happens. The future will be fuzzy until it's right here and now. And even then it may still be somewhat indistinct.
That's the nature of fuzzy logic. Which is the only way of dealing with religiosity, really. Nobody is a true 100% believer in God, or a 100% non-believer. We all have degrees of belief and disbelief in something beyond the physical.
As the Wikipedia entry says, even a question such as "Is Bob in the kitchen? Or not in the kitchen?" isn't so binarily straightforward. Bob could be in the doorway, with just one toe in the kitchen. Where is he? The Land of Fuzzy.
A fine locale, especially if you're scientifically minded. In The Science of Good & Evil Michael Shermer praises fuzziness.
Moral and political decisions are grounded in binary logic in which unambiguous yeses and noes determine Truth. Science is grounded in fuzzy logic in which ambiguous probabilities determine provisional truths.
…In science, claims are not true or false, right or wrong in any absolute sense. Instead, we accumulate evidence and assign a probability of truth to a claim. A claim is probably true or probably false, possibly right or possibly wrong.
…Stephen Jay Gould put it well: "In science, 'fact' can only mean 'confirmed to such a degree that it would be perverse to withhold provisional assent."
With all matters divine, it's perverse to do anything but just that: withhold provisional assent. Staying fuzzy until God's shape is crisp and clear.
Even if that never happens, a fuzzy truth is to be much preferred to a well-defined fiction.
In my area, we have a comic called "Get Fuzzy", which, I will say, has nothing to do with the topic at hand. Except that it has talking dogs and cats, where the main one is constantly misinterpreting the main human's speech because he doesn't understand idioms and other figures of speech.
Posted by: Ashwin | April 01, 2007 at 04:09 PM
I like your take on this subject. Accepting uncertainty is the most spiritually defensible position, it seems to me.
Posted by: Bryan | April 02, 2007 at 12:44 PM
Good luck in your fight against development. We have won a few small victories in Cherokee Co, GA, but the population growth of Atlanta and the money to be made seems to override reason most of the time. We worry about our well water now (we'd like to move to a less inhabited area).
Posted by: Myke | April 02, 2007 at 03:13 PM
Test wells and some hydrogeologic experiments could expose a plume of carcinogenic infusion. Or an archeological prize. And all the plans and assumptions go out the window.
You might have to move. Maybe you should move anyway. The future is always fuzzy.
Posted by: Edward | April 02, 2007 at 03:36 PM
Hello,
Where did you get the dilbert comic? Unfortunatley I can't open it.
Posted by: Rachel | April 05, 2007 at 08:34 PM
Rachel, the image wouldn't open for me either. Don't know what happened to the uploaded file. Maybe I offended the copyright gods by naming it "Dilbert comic."
I changed the name to "comic" in an effort to appease the divinities and uploaded it again. It's opening now. I found the strip on the Dilbert web site.
Posted by: Brian | April 05, 2007 at 10:13 PM