When do you feel close to God? By which I mean, to reality. For as I’ve noted before, if the entity we call “God” isn’t more real than anything else in the cosmos, it isn’t worth wanting—and certainly isn’t worthy of its name.
When do you feel clear, simple, pure, grounded, and most importantly, real? When does the deepest truth seem to shine forth most brilliantly, shorn of the coverings that usually dim divine light?
For me, I wish that I could say that it was during my periods of daily meditation. This is when I try to cast aside the clutter that usually fills my mind. I do my best to clear away the contents of my consciousness, assuming that what remains after everything movable has been cast out is nearer to God than the transitory thoughts, perceptions, emotions, and what not that normally occupy my attention.
Unfortunately, my best efforts usually leave me unsatisfied. A Zen Buddhist likely would say that this is because I am making an effort to become something else rather than simply being what I already am. I couldn’t disagree. Yet my philosophical agreement that what I seek is nearer to me than I am to myself doesn’t bridge the gap (even if it is illusory) that I feel between me and what I long for during meditation.
I feel closest to the ultimate reality that I call “God” during my nighttime dog walks. A few days ago the moon was almost full. The sky was clear. The air was crisp. Serena and I walked down the path to the creek, across two small bridges, and up to the trail that leads to Spring Lake.
For several hundred yards no houselights were visible. No human sounds were heard. There was just me, the forest, a dog bounding somewhere up ahead, and whatever created me, the forest, and a dog bounding somewhere up ahead. I sensed that whatever more than anything else, even though it wasn’t visible, audible, touchable, smellable, tasteable.
Whatever was all around me that night, especially when I left the forest and stepped out onto the banks of Spring Lake. Even through my middle-aged eyes, the stars were crisp white lights. I now could see manmade illumination from several houses. I looked away. The natural lights in the heavens were so much more appealing.
This is so perfect. It wasn’t a thought. More of a knowing. A certainty. Always has been, always will be. No worries. No effort. It is. I am. Nothing could be simpler.
I’m pretty sure that meditation, looking within, should be just as easy as gazing skyward on the shore of Spring Lake, looking without. For some reason it is easier to do the latter than the former, probably because the darkness within seems less real than the darkness without. Also, it lacks stars and a moon.
Nature appears more natural to me when perceived outwardly with my physical eyes; the eye of consciousness that looks inside seems to gaze only upon my personal creations—thoughts, imaginings, memories, emotions—and not the universal Creation, much less the Creator.
I can only speak for myself, not for others. You may feel closest to God, or whatever other term you use to describe the Really Real, in an entirely different setting or circumstance. Fine. I’m merely suggesting that whatever that setting or circumstance is, cultivate it. It’s precious. Maybe the most precious thing you’ll ever have. Take care of it. Nurture it. Let it become your guide to God.
I readily confess to being an iconoclast, for I don’t believe that any particular religion, theology, belief system, or spiritual path can encompass what is universal. The whole can’t be encompassed by any part. Yet since each part is connected to the whole, there is a way to move from partness to wholeness, from many to one, from confusion to clarity.
My strong intuition is that this is a natural way, not a manmade way. We miss the way when we look for signs posted by humans: books, verbal descriptions, conceptualizations. Signposts leading to God are, I’m pretty sure, much more likely to be discerned in the nature that is independent of Homo sapiens than in the idiosyncratic creations of a single species.
On a daytime walk around the lake today I was struck by how much more appealing it was to look upon the natural environment rather than the manmade environment. Nature is, well, so wonderfully natural. Flowing. Diverse. Creative. Calming. What people make tends toward the opposites: Linear. Similar. Repetitive. Jarring.
As an experiment I took one photo facing toward the natural side of the lake, then turned and took a photo in the other residential direction.
Sitting on the dock, gazing at the surface of the lake, it struck me that nature is lawful and regular. Yet not rigid and rote. The patterns of nature are ever-changing and fluid, while the patterns of humankind tend to become set in stone, petrified. We people think that we know what’s going on, while what’s really going on escapes our notice because we’re so busy thinking and knowing.
I can’t say that there was any particular time that I have felt closest to God, but as I read your article I remembered an incident that took place a few years ago, before retiring. I was driving on the Interstate, I-65, on my way to an important meeting at Vanderbilt University in Nashville, Tennessee when suddenly my left front tire blew out. It made a lot of noise and it startled me as I got a big shot of adrenalin, but then I was really lucky and was able to get out of the traffic, slow down, and pull my small truck off of the Interstate without any problem. However, it was then that it suddenly hit me that I was not going to be able to change this tire myself, and I was not going to make my meeting and that people were going to be let down and disappointed in me.
I got out of my truck and examined my deflated tire all of the time fully realizing that the situation was not in my control. So I took a deep breath and just decided that if God wants me to miss this meeting, then so be it. I was going to be content that I was safe and nobody was harmed. In other words I had totally accepted the fact that I was not going to make this meeting and people were going to be very unhappy with me but I was feeling very good about it anyway.
So I relaxed. leaned back on my truck and felt that God was really close and taking care of me, so why worry. It was then that I noticed a car had pulled off of the Interstate ahead of me and was backing up to my truck. When he got close I ran up to his car and he asked me if I wanted a ride. I said sure and got in. It turns out that the gentlemen was a local judge and he happily drove me about and mile or so up to the next exit and let me off at a truck stop.
It was fairly early in the morning and I did not see anybody in the garage office so I wandered out to the garage where I saw a young man working on a big truck. He asked me if he could help me and I told him that I had a blow out on the Interstate and needed help to change my tire. He immediately stopped what he was doing and we got into a service vehicle and we drove down to my truck. He had an air compressor and power tools so it only took him a few minutes to change my tire. I gave him a $20 bill and was quickly on my way to my meeting. As it turned out I was actually a few minutes early for my meeting. This whole incident was very surreal to me and I felt close to God, like He was taking care of me like a small child.
Posted by: ET | March 07, 2005 at 01:36 PM
With regard to meditation practice please consider this quote from John Crook in the book "Illuminating silence" The Practice of chinese Zen by Master Sheng-Yen.
"any self-willed intention to become enlightened is doomed to failure. An ego-based activity simply precludes the movement in which self-concern is dropped. The practice of meditation method is naturally motivated towards success and is ultimately self defeating unless it can go beyond intentionality." I hope John doesn't mind me quoting him here without permission but in my own experience what he says here is perfectly true.
Posted by: Peter D | March 11, 2005 at 12:02 AM
Meditation has always been something I just do, a natural and pleasant practice like taking a nap. I can't say if I have a "self willed intention" to become enlightened or not. My attitude is just to enjoy the practice and to see what will happen, if anything. I have no expectations, although I am sometimes pleasantly surprised.
I always recommend some form of meditation to those who are troubled, and if they try it they always find it rewarding. Perhaps "self willed intention" just means that we are trying to kick the door down. Naturally that won’t work.
Posted by: ET | March 11, 2005 at 03:42 AM
I recommend the book "Sight and Sensibility: the ecopsychology of perception." [It's like 2 bucks on Amazon]. She talks about the importance of reconnecting to our environment through out senses-as coming back to it as a sort of guide for life and for "self" in order to reverse the destruction that has occured due to the detatched ways of percieving, and the depth perception we have lost the sense of being "apart" of our environment because we are instead accostumed to staring at 2-d strip malls, roads, flat pages of books filled with lines of text etc.) This form of engaging sensually with the world is really all there is and allows for an esctatic type of living experience, that is, coexisting and cocreating with reality around you. In a way, engaging in intercourse with whatever you are viewing or otherwise sensing.
Anyways, its a really interesting book, wonderfully written by Laura Sewall.
I would be interested to hear what u think if u read it.
Posted by: Brianna | October 20, 2009 at 11:23 PM
Eminent writer Ruskin Bond writes,"Is it what it feel to be God?"
What does this quote mean? Kindly let me know. Thanks.
Posted by: Dr. A B Ghoshroy | September 03, 2010 at 07:24 PM